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Homecomings

I’m sitting at the window counter at Huckleberry’s in Spokane, rainy Easter morning.  Yesterday I flew back from the East coast where I spent a few days visiting my family.  Our mother is dying, not imminently but surely, progressively from the natural process of the body’s dissolution.

It is always a gift to be with my sister and her family, their busy, multi-generational lives. It’s a textured experience of love. Being with her now grown children, my 18 month old great niece.  Aligned with the time spent watching my mother sleep, knowing that she is passing and that her passing will likely come while I am back at home in Washington. 

At home. I moved here permanently almost two years ago after half a decade of seasonal visits.  And it is so completely my home now. Just getting into my car at the Spokane airport last night, my body dropped into a deeper place of rest.  Spokane is my airport of choice for flights East. It’s marginally closer than Seattle and more manageable.  A few trips under my belt, it is its own kind of home with its various tree filled neighborhoods that belie their easy access to and from the Interstate. I know I will find a good meal and coffee and friendly, helpful people.

After a good night’s sleep, a bath, a pile of French toast and a triple shot latte to go, I can set my GPS for “Home,” and drive without heavy traffic or stop lights or towns, even, West to my Beloved, the dog, our home, familiarity.

In Jersey, church is finished, dinner is cooking, the branches of my birth-family tree come together to celebrate not just  resurrection but the deeper, pre-Christian holiday of birth and fertility with bunnies and colored eggs and new clothes. Our mother sleeps, partly from pain management, partly from life’s exhausting regimen. The baby gets passed from one set of loving arms to another. The circle is complete: birth, life, death, birth.  We all cycle through.

The sky’s clearing, sun burning through clouds. It’s time to get back on the road home. 

After the Solstice

Chest deep in fresh powder,
clusters of deer eat the tips
of Summer’s golden grasses,
not waving now. Patient. Roots
sleeping deep under three feet
of snow. Heart-shaped tracks
stitch a trail from hills to house.
Nothing here to threaten them.

Even the dog, who barks in place
like a windup toy, barely stops
their thoughtful chewing.  She who
snores undignified upon the chintz
chair placed–just so–for this.

Dark-eyed Juncos flit and feed
on scattered millet. Their tiny
formal morning coats and black caps,
their silver waistcoats stretched
over rounded breasts and bellies.

We all fatten in the early dark. Pillowed
and insulated by layers of crystals.
Precious, rare, one of a kind, merged
into this one body, undulate, frozen,
shimmering in the lengthening light.

The Last Days

I’m lying in bed this morning watching the snow fall through the dove gray light.  No sunshine although the light came on schedule a little after seven.  Here on the north slopes of the Cascades, we take the Solstice seriously.  A frigid vigil as the sun rises, 108 Sun Salutations, a fire circle ceremony in a ring of candles and song.  Everyone  has their own way of celebrating the end of the darkness and the return of the light–the minute(s) slivers of daylight added to each day as winter arrives.

It’s a paradox.  The dark days of winter start with autumn’s arrival and lift with winter’s. Winter stretches itself into light like a cat until the equinox at the start of spring.

We’re counting down the remnants of the calendar year, but the seasons, older than this conceptual map of days, weeks and months, tell us all we need to know.  The cycle is closing to begin again. Circle inward, beings of light.  Let your hearts warm and shine you through these winter days and nights.

Thanks Giving

Came down with a case of the blues this morning.  The “I can’t handle the material world” blues.  What a huge pressure it was.  Aching in my head and heart.  I was lucky to be able to speak it to my beloved.  To speak the crazy “fix it” energy and hear her sane response.  This helped me to drop into the hurt, the wound of self-blame.  Then the tears that wash out that wound and let the healing come.

I headed into town to do some shopping for our family Thanksgiving gathering tomorrow.  How good to be out in the cold blue day.  The streets are empty.  Each shop offered a friendly greeting.  And a Blue Star eggnog latte in the sunshine, afforded by the  wait for our boy who’s at basketball this morning and needs a ride from town in an hour.

The wheels turn and carry me, carry all of us from place to place, inside and outside.  I’m thankful for that.  For this golden moment of freedom.

Armed and Suffering

It’s 9:00 on a Tuesday morning, October 6.  I’m sitting by a window where the sun, recently risen above the hills, shines golden and warming, glinting off the black roof of my car.  Blaine Harden’s book, A River Lost: The Life and Death of the Columbia, sits on my lap.  It’s quiet.  My partner is in the kitchen making cereal.

I clicked onto Facebook to check for a message from a friend, and what I found was a post from a former colleague at the Community College of Philadelphia: “Gunman in my building at CCP. Class is on lockdown mode.  Not getting work done. SWAT just went by.”  That was an hour ago. The gunman’s been caught.  Class extended an hour.  Students want to get to their jobs and so on.

I’m trying to wrap my head around the whole scenario.  The apparent normalcy of the situation.  Yes, the college clearly handled it well, but I must be missing some essential starch in my Being.  I can’t imagine being on lockdown with an armed person roaming the halls and then getting back to the business of teaching composition.  

The shooting last week in Oregon brought this phenomenon closer to home, home being rural north central Washington with its small regional school and where guns are a common element in many homes.

I haven’t the space, time, energy or wisdom to draw any conclusions about the frequency with which we are under armed attack by our neighbors.  There seems to be an epidemic of misery and misplaced aggression that can only be released through mass killings.  I’m remembering a Chris Rock riff on gun violence in which he suggested pricing bullets out of affordability.  “You better watch out, because I’m saving my money to buy some bullets, then I’m coming after you.”

Annually, according to the CDC nearly 25,000 people die from prescription painkiller overdoses.  We are clearly a nation of suffering. Maybe someday someone will successfully run for the presidency on a platform of human wellbeing. Maybe then we will lay down our arms, breathe freely, walk in safety in our homes, streets and schools.  

Until then, be as safe as you can.

Hell Realms of Mind

I myself am hell–no one’s here says Robert Lowell’s narrator in his poem “Skunk Hour.”  It’s loosely cribbed from Milton’s Paradise Lost,  the great realization of the fallen angel, Lucifer: Which way I fly is Hell; myself am Hell.”

These words have held deep resonance for me for many decades, since I wrote as an undergraduate about Milton’s Satan as a Romantic hero, since encountering Lowell’s homage cum apology to Elizabeth Bishop and her (superior) poem “The Armadillo.”  

But the merely literary hence intellectual resonance has suddenly found traction in my body.  In myself as that which is.

I realized recently, on a day when I was once again trapped in a hell of my own making, unable to end it or free myself, the absolute tenacity with which my mind will WORK to lay blame on outside sources and experiences for my feelings.  My bad feelings.

In the parlance of psychology this is called projection.  It appears to me to be a fairly common human endeavor.  To blame our parents, partners, bosses, children, and various public functionaries for our anger, hurt and suffering.

It was quite bracing to realize in the throes of my particular misery as I wallowed in it with profound awareness of it that my mind was making every effort to lay blame outside of myself.  And at the same time, these words “I myself am Hell.”  The truth of that.

Whichever way I fly is Hell if I myself am Hell.  

Or: everything is arising in consciousness.  My pain is mine.  It is arising from my own conditioning.  It can be triggered by others (in as much as there ARE others) because they mirror us to ourselves. Relating is a reflection.  Sometimes what is reflected is our best and highest self and sometimes it’s our deepest, most burdensome and unseen wounds.

To see them as they arise is liberation.  To know them as yourself without seeking an outside source is to begin to integrate them and bring yourself closer to wholeness.

The Wave and the Ocean

I’m feeling a lot of love and openness today.  The rise and fall of ease. And the ease beneath that, the wave and the ocean.

I wrote those words earlier today to my beloved.  It was after responding to an online discussion for a course I’m taking with Saniel Bonder about living in what he calls the Core Wound.  It’s a way of talking about the difficulty at the core of our being in living our divinely human paradox, being both form and formlessness, finite and infinite.  Living what Saniel calls the spirit/matter split.

Living the dharma that Saniel and his circle of founding teachers have manifested comes to living in and as this Core Wound.  A life of apparently unending dropping into and merging with our own individual realization of the Core Wound.  Our core issues and conditioned patterns.

As I continue to drop, rappelling down the spider web of Being, I come up against my own particular issues.  And today I landed in an awareness about myself that is captured in the title of this post.  It draws on and deepens the non-dual teaching about the wave and the ocean.

In my case, I happen to be wired with what is called in Human Design as an emotional wave.  My emotions come up organically out of the ocean of my Being.  This sounds obvious and self-evident as I write it, but it landed in me quite profoundly and surprisingly just a while ago.

The way I experience the Core Wound, my frequent sense of discomfort mediated by an underlying wellness of Being is the way the wave arises from the ocean.  Tsunami or wavelet, their source is the same.  Under the wave there is always the ocean.  Within the ocean is the wave.

Being is everything.  We flow like water in its myriad forms: mist, rain, hail, ice, snow, rain, river, stream, lake, bay, sea, wave and surface and depth.  When we stop looking for ourselves, we land in this realization that we are in all and all is in us.

Resting in Sorrow

Life gives us so many opportunities to experience its innate sorrow.  Being alive as a human being is to know sorrow intimately, if we are willing to open to it, to allow it to take root in our hearts.  Take root seems an apt phrase now that I’ve written it.  Our lived experience sheds the seeds of sorrow, every loss, misunderstanding, disappointment, every illumination of our powerlessness.  Every encounter with aging, sickness and death.  With scarcity, chaos.

My life has been a paradoxical relationship with sorrow.  There’s a way in which it has been my constant companion and a way in which I’ve treated it like an embarrassing relative.  When I was a child, one of my mother’s constant refrains to me was “why are you crying?”  As a college student, publishing my first poems, neighbors asked “why are they so sad?  You’re always so happy!”  I learned to put a happy face on my own innate melancholy.  It took a lot of years, is TAKING a lot of years, to slip once and for all out of the mask, to come out of the closet and live freely as a melancholic.

Today, I’m feeling the juicy fruits of sorrow.  The soil is moist and receptive.  I feel pregnant with it.  The seeds continue to fall–an email ending a particular sort of relationship, a conversation with my mother in which we trade “can you hear me? How do you feel?  How is your weather?  Thank you for calling.”  It’s the lingua franca of our family for “I miss you.  I love you.  Are you alright?  Are you still there?  When will I see you?”

People come and go through the doors of our many rooms.  They brush against us with the fibers of their Being.  They leave their scent, their texture, “an impression” as Joni Mitchell once sang “of their loneliness.”  And yet, and so, we do and we must embrace them and what they bring and what they leave.  We must gather the flowers of every passing, every meeting.  We must allow ourselves to rest in the bed of our sorrows.

In Stability

One of my earliest memories is about the way words, the way their letters form so many meanings in various combinations.  It’s been a lifelong habit of mind to play with words, taking them apart, pondering their origins, seeking the paradoxes they often contain. Like the state named connect i cut.  Or instability.  It occurred to me recently that when we think we are in stability, we are actually experiencing instability.

This, too, is a lifelong habit of mind.  The constant search for stability, for the bubble in the spirit level to hover just so, in a state of balance.  I’ve learned that the deeper my inclination toward a condition, the more profound the lessons that Being will bring forward to disabuse me of them.  It’s one thing to recognize intellectually that there is no stability and quite another to know it in the body, the belly, the heart, the very cells.

No matter how good or strong our intentions, we are not in control of outcomes.  I remember some years back teaching the Bhagavad Gita to college freshmen and grappling with Krishna’s teaching to Arjuna to “do without doing.”  Over time, I was able to inhabit a way of being that allowed me to act without attachment to the outcome.  But even this is only a stage in realization.  Outcome is a process.  It’s very name suggests its flux.  It is an out coming.  An on going.

Daily living is a process. Its very nature is unstable.  It is porous, fluid, untamable and unnameable.  All of our myths and much of our science point to this.  When one strand of Indra’s web is plucked, the reverberations travel through all of them.  When we identify a particle, it’s already a wave.  When we set goals and intentions to bring about a product, it’s like pinching smoke. Ideas, actions and intentions live in a realm of unpredictability–literally, they cannot be spoken before they are spoken. un–pre–dict–able.  The philosopher Martin Heidegger said in Poetry, Language, and Thought, “What is spoken is never, and in no language, what is said.”  It can not even be dict-ed, let alone pre-dicted.

This will either make sense to you or not.  I don’t know.  But I do know now the truth of it.  We are all surfers on the ocean of Being.  Sometimes we are the wave, sometimes the water.  We are both of it and in it.  Rolling, breaking, reemerging, Broken and whole.

Freeing Space for Fear

I’ve had a deeply tenderizing experience recently all about respect and responsibility. The details are unimportant. I acted out of irritation and unawareness, venting frustration in a universal way when a particular response was warranted. I was called on my action. The action in itself was fairly minor and common, but the fallout was great, and it was one of those events that seems designed by Being to break down and tear away another layer of self-protection to reveal a new skin of tenderness and authenticity.

Processing this event took me down to a deep place in my shadow zone, a young and innocent place that is easily confused by unclear expectations and easily wounded by disappointing those expectations. As I leaned into these edges with my circle of support, I was gifted a revelation about my absolute resistance to realizing my fear.

What powerful defenses I have constructed against it! Elaborate and familiar rationales and patterned responses rise up whenever fear comes calling. I created a whole lexicon of code words to keep it locked away.

Once I recognized fear beneath the discomfort of my experience, once I spoke it out loud, I dropped into a greater existential pain. It laid me low. Today I woke into a deeper resting in my body, a more accessible vulnerability and tender heartedness.

What I want to say is that fear is a condition of our human experience. It is responsible to a high degree for our collective and individual survival at a very basic level. But more than that, it is an opportunity to relieve ourselves of a super-human expectation, a dehumanizing limitation. There is a strong impulse to cast it as a lesser emotion, something to be resisted, avoided or overcome. Much of our culture is dedicated to its denial or transcendence.

To flip a great American axiom: there is nothing to fear in fear itself. Like all taboos, its repression fuels its desire for expression. It wants some space. Once you let up on the pressure to contain it, it transmutes like fog and dissipates leaving something freshly revealed in its place.