Home on the Range

I’m home alone here half way up the Twisp River Road. There’s a grace to this solitude, a deeper quality to the quiet. Much as I love my people who are usually here in one configuration or another, I love this aloneness, too. They’re yin and yang; they define and contain each other.

After work, I turned on the irrigation for a while and let out the chickens. The sight of the sprinklers spraying water into the late afternoon sky is magical. Truly. The water starts up in the mountains somewhere and makes its way down into the Valley as snow melt, and through engineering it runs along the bottom of our land, and then via pump runs up hill into the yard. I took a walk down to the ditch to make sure the filter screens weren’t clogged with algae that could cause the pump to burn out, then I walked back up and stood for a while just below where two streams of spray intersect, in a dry triangle of brown earth. The smell of moisture is nourishing. It must be hard wired into our limbic brains, the scent of life.

I prepared a simple dinner from salad greens and bok choy with a dressing I made yesterday. I sat in the open window reading some poems of Linda Hogan, whose work I strongly recommend. Here’s a snippet from “The Hidden,” in Rounding the Human Corners “I don’t care what you call it,/the human other portion, trust, belief./What if you looked at it all asalant?/Then you would never have arrived/in the good red land, the heat,/suddenly finding the spring/and the wild horses.//Paradise has always been just out of sight.”

After I turned off the water and opened the root cellar doors to let in the cool night air, I sat in the hot tub to watch the sun set. It torched the aspens that are still going from green to gold along the ditch, turning their leaves to flames. Bands of pink the color of smoked salmon spread out above the mountains to the West. Gray wisps of mare’s tales like bands of smoke. Summer’s fires are finished. The hint of burning in the air is stoves. The conflagration of clouds is only gas and light and particulates of matter that lend color to the sky.

I thought to look into each of the three directions visible from there, and faced north to see two large black steers well up into the hills. Slowly, they merged into one shifting black cloud of hoof, hide and bone. Grazing their way along the ridge.

South holds the trees, mostly pine and spruce that spread out in their own jacquard pattern like points of brocade following the river. An embroidery of trees.

It’s dark now. A little after seven. I can still hear the river, even as it dwindles toward winter. Out in the night landscape, everything is alive, hiding, hunting, feeding. Sometimes, in the morning as I drive down toward the road and town, I see signs of what has come. Recently a large pyramid of bear scat, purple with berries. What a thrill to know that this land with its houses and cars and Internet still holds enough wildness to feed bears. A month ago at dusk I saw a cougar cross the road. And well after dawn earlier this week heard coyotes in the east.

Here’s Linda Hogan again in her poem “Fox.”

I have to love and hate it
because its body is my cat,
my neighbor’s cat,
and even though I hurt
I know that this was not a gunshot,
not an accident on the road,
not a long illness.
This is god swallowing what it must.

My God continue to feed and feed on wherever you live.

The Unfathomable Mystery of Being

I would be a liar if I said my life were without layers. One moment seamless well-being and ease, and another moment deep discomfort and existential pain.

Today, at the school where I work, two girls, close friends for most of their short seven and eight year old lives, had an altercation. None of the adults witnessed it. Suddenly there were tears and recriminations. Neither girl denied her actions, the sharp elbows into another’s ribs and the subsequent slap in the face. One of the teachers, as is our way, took the girls away from the rest of the group and asked them to talk to each other about what happened. No one lectured them about the inappropriateness of aggressive physical contact. They know about that. They each spoke from the feeling of the moment. There was anger. There were hurt feelings. There was an apology and an opportunity to speak further about the issue. Then they went off together back to class.

In itself, this is a somewhat unique story. And I offer it as an example of how unfathomable we are to ourselves and to each other.

Life has layers. I’ve been in an ongoing conversation that I mentioned in an earlier post with an east coast friend about the nature of suffering. And in my experience, we all suffer in some way from time to time. Simply being incarnated, being in this physical realm, can be quite painful, and that pain can cause suffering, even for those of us who have realized the Self. What changes is our relationship to the suffering. It takes on a sort of simplicity, free from story and ideation. Often it comes up right alongside our realization of its source in the still undigested bits of our conditioned existence. To deny that we suffer in this way is to deny our humanity.

In my experience, as in the story I recounted above, all relationships open the door to the unfathomable mystery of the self and the other. Now some may say “there is no Other!” And there’s a way in which that is true. And at the same time, paradoxically, there are 7 billion incarnated beings on this Earth, and each one of them appears to the body mind on some level as “other.” When we encounter this other, it is an encounter with the Self. Whatever we experience with them is being experienced within the self. It’s a mirror showing us something about our own particular path in this life. In the account above, the girls experienced a paradox of relationship. In loving there is also irritation. There is shadow. In relationship, there is separation and merging, irritation and bliss. We can’t have one without the other.

One of the most beautiful things about the altercation between these two schoolgirls was the fierce anger of the one and the heartbreak of the other. Children are transparent. They have not learned how to dissemble, not completely. And what I loved in watching their exchange was that they were willing to be fully present with what arose. “You made me mad.” “You hurt my feelings.” It was clean and simple. No one pretended that they felt other than they did.

The further I go on this path of embodied awakening, the more I realize how little I know. Nothing is static. Everything is changing. I don’t know my Self, my partner, my family, my friends. I experience them. In the moment. Being is continually unfolding, painting itself, as my beloved teacher Allan Morelock has said, on us in each moment. We must awaken to this truth. We must awaken to its its iridescent beauty of emergence. Its unfathomable mystery.

Rising Up

Subhaga Crystal Bacon's avatarMVCS Kids

We gathered in this morning’s warm, golden glow of October sunshine for our Monday Circle.  In the center was a collection of seasonal items and the candle that represents our inner light.  Three moms joined us today on this day when family members are welcomed into the circle, and we were a “squishy cozy” group as one girl said.  Our new Yelmihom or leader for the week carefully lit the candle, and we began another week here at MVCS with rhythms, welcoming the directions and singing the songs that we have been practicing since the start of school for the upcoming Phoenix Festival sponsored by Methow Arts Alliance.

What a deep blessing it is to sit and sing together in the morning.  It’s an act of praise to lift our voices together this way, and as we sang “We are rising up, like the Phoenix from the fire.  Brothers and sisters, spread your…

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“Feelings are Exhausting”: in Memoriam Eliot Bartlett

These words are from a poem by Eliot Bartlett. I’ve spent the last couple of hours reading the Twitter posts and Tumblr poems of this young man I barely knew off screen. He was the son of a friend from my spiritual community in Philadelphia. I met him when he first came from–I think it was–college in Ohio. He was grieving the suicide of a friend there. He was struggling with addiction, looking for some support, some meaning. It was a Jyotish Roundtable at Yoga on Main led by the late astrologer and teacher Betheyla. I was deeply moved by him, his raw sorrow, his exhaustion.

Over the next couple of years, Eliot was a part of us. He lived with his mom in a beautiful tranquil duplex two doors down from my partner. He worked for a time at the coffee shop on Lancaster Avenue in Bryn Mawr that shares a lobby with the Film Institute. I used to see him outside in the alley smoking. He came to kirtans to chant, to Amma Satsang. He was young and seeking in so many ways. He was using and abstaining. Cutting himself. Dating a girl who also cut herself. He was in Bryn Mawr and then someplace else. He was on the move. He worked for Apple, and he was brilliantly alive online on Twitter and Instagram. This morning, I followed his journey from east to west and saw a bit into his world and world view.

Last Thursday that world view came to an end. I don’t know how it happened. I only saw the picture of Eliot and his mom on a boat and the consoling posts below it that touched my knowing that he was gone. The picture is a beautiful one. A young man and his mother, a wind whipped and gray sky. The life transmission that comes from Eliot’s body in that photo is powerful. I can feel its warm contours, its aliveness.

On learning of the death of Philip Seymour Hoffman, on February 2 he tweeted “Philip Seymour Hoffman, I never knew you were one of us, and your loss is a painful reminder of the fatal nature of addiction.” On June 23 “18 months sober.” On July 12 he turned 27. Two and a half months later, he was dead.

Recently, someone from the Philly sangha posted on Facebook a long quote from Adyashanti about suffering being optional, “an addiction to the self.” I always feel a bit of a wet blanket when I respond to this sort of “teaching.” That it just simply is not the truth of human life. Suffering is human. You can hair split as far as you want into the Vedas and Buddhism and the neo-Advaita about the difference between pain and suffering, but the bottom line for me is that it’s semantics. We all suffer. I know people who have been awake as consciousness for many years who find living this contemporary human life so painful that they can only take it in very small doses. There’s a reason that sages from the past lived in cells and caves.

My point is that it’s hard enough to be incarnated into this human life with its super-sensitive organism and navigate the self-other field without telling people that their suffering is an addiction and an option. For pity’s sake! What good does that do them? Where’s the compassion in that?

Anyway. Eliot, I’m sorry it was so hard for you. You were beautiful, and I loved you from a distance, in the few small times we met, and hugged and talked. I felt you. I will miss you. May all beings be free from suffering.

Taking Time to Sip the Cider

Subhaga Crystal Bacon's avatarMVCS Kids

What makes a community school? It takes a core group of dedicated parents. Faith. Vision. Hours of volunteer work. More faith. Honesty. Mutual respect. It takes what our school has developed as its cultural philosophy: CARES. Cooperation. Appreciation. Respect and Responsibility. Empathy and Self Control.

Tonight, we hosted our first parents’ meeting of the year. All parents are members of the organization with a number of rights and responsibilities. We came together as a group of learners; we recognized our feelings. We celebrated our work and the work of others. This is our pledge, and we spoke it together, parents and staff, in an opening circle just the way the kids do each morning.

First on the agenda was a chance for parents to introduce themselves, name their child and share a highlight from the school season so far. What a feast of beauty that was! I felt so honored…

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A Poem for Autumn

Containing the Light

The floor of the lake
drawn in toward source
reveals flowers, succulent,
yellow, and scales of algae
scallop its edges. Aspens grow
golden along the bank.
Piles of well seeded scat,
and deep in mud, bear tracks
seem to rise up from earth
beside heart shaped
prints of deer.

Mornings, wasps wake
in late sun and rise
to hang like gliders,
slender legs dangling.
Some cling
to window screens,
cross with hairy feet
planes of glass. Pinched
waists and tear-shaped
bottoms dip and crawl.

Each day, one less minute
of light. Shaved off both ends
like the candle in the saying.
Life. Radiant with use.
Burning and turning.

Equinoctial Yoga

September 21, a day before the equinox occurs here in North Central Washington tomorrow evening when the sun crosses the equator. It’s Sunday, fittingly a hot, sunny day here in the high desert, even though this morning I needed a hooded sweatshirt when I got out of my warm bed, the window open to let in the night’s coolness. I taught a yoga class at 9:00, subbing for a friend who is teaching a workshop in Mexico. It was a small class–people tend to like to stay with their own teacher–but that was fine. I enjoyed practicing with the three folks who came. I spent last night worrying a little about what kind of class to teach. Me worrying about yoga is a rare occurrence. Typically, I enter a sort of flow state once I sit down and start to teach, and the class unfolds from someplace in Being that I have no control over.

But I expected a big group of regulars, and I felt a little uncertain whether my style of class would be suitable to them. I thought about doing a class on balancing, this being the equinox and all, but in the end, I gave up and went to bed, and this morning I felt the ease of my own practice leading me to the one I would teach.

I spoke about the nature of Tantra, and how it aligns with my yoga style. Tantra, to me, is a kind of radical acceptance. Accepting the way things are rather than trying to shift them. Yoga classes sometimes tend toward the transcendental: attempting to shift practitioners into surrender, or bliss, or even acceptance. Yet surrender, bliss and acceptance must arise on their own. Yoga asanas can help bring us more deeply into our bodies, and from our bodies into awareness, and through awareness we can find our way to what is troubling us. Listening to the body. Feeling it. Feeling the stuck thoughts or emotions creates a small space through which release and relief can enter.

This led naturally enough to the equinox, which should be a good lesson to us in the difficulty of achieving equanimity. Only twice a year is the sun positioned so that we have equal hours of light and dark. All the rest of the year our days, weeks and months are a series of gradations from more light to more dark and back again. Autumn. Its etymology from the Old French is “the drying up season.” Harvest. End of summer. The Anglo-Saxon word is fall–a useful metonym and metaphor for what happens around us if we live amongst deciduous trees that shed their leaves in a rain of glorious color. A flaming death.

As the poet Mary Oliver says “the trees are turning themselves into pillars of light.” After the blossoms, the fruit. After the fruit, seeds. After the seeds, sleep, deep and dark and long. This is where we are. The time of shedding, harvesting, gleaning. The sun is on its path; we’re on ours. May the shortening days autumn carry us into a richness of Being, a sowing of mysterious fruit.

To the River and Back

Some reflections on the MVCS overnight camping trip.

Subhaga Crystal Bacon's avatarMVCS Kids

IMG_0636 Cooperation-walking sticks

We have a saying here at the MVCS, which is “can you help me?”  We practice it in our morning circle as we greet each other and the new day.  Each of us has gifts to share and needs to be met. On our walk through Twisp Ponds on the way to our river camp out, we asked the trees and woods: can you help us?  And they did. They gave us some of their wood to make into cooperation-walking sticks.  Each stick was adorned with a piece of red yarn.  So we crossed the river, which, even though it is low, is still rocky and flowing and deep in places.  We  held hands and held sticks and slowly made our way across to the land stewarded by Nate Bacon and Christina Stout where we made our camp for the night.

In teams, the children put up big…

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The Drunken Poet of Being

It all starts with movement. Every day, we move, but how do we move? Do we move to the inner workings of our arising Being nature, or do we move to the thoughts of our minds?

There’s a grace in leaning into what arises. What is in the field? That is what is. Once the mind draws back from its agenda of expectations–what should be–to what is, movement becomes fluid.

I dreamed recently that I was walking somewhere with a very drunk celebrity of some sort, let’s call him a poet. I could feel in every layer of my Being how delicious he felt, the way our bodies resonated with each other was like home. I felt my fingers touching his arm, his body along mine. It was a sort of rapture. Walking behind us was a tall, thin woman with her hair in a severe knot who kept leaning toward me saying “what are you doing? What are you doing?” And I said “It’s okay; I’m just playing with him.” And I meant that in the literal sense; we were at play. After that I woke up.

Recounting the dream later, I saw how the parts illustrated this concept of movement and expectation. Of Being and the desire to control Being. Being is the drunk poet with whom we can play in a delicious connection, and the mind is the severe voice of fear: what are you doing?

Of course, Being does not always arise in a way that is delicious. Just as often it arises in a way that is tortuous, or nauseating, or painful. Still, what I am realizing is that even this is a sort of gift. Once I lean into what is uncomfortable, there’s a kind of relaxation. I guess what I’m saying is that relaxation is relaxation. We can relax in a bed of feathers and we can relax on a bed of nails. Everything that we encounter is an experience. My teacher Allan Morelock recently said something along the lines that experience is Being’s way of showing it what it feels like to be alive.

This is an old teaching. It runs through most of the world’s great spiritualities: turn the other cheek, don’t create unnecessary suffering, understand that the world is illusion. And these teachings can be used either for good or for ill.

Awakening to our true Being nature gives us the continual opportunity to practice relaxation. What changes is not our experience of life but our relationship to those experiences. Relaxation is like surrender. You can’t “make” yourself–or anyone else more to the point–relax. It comes from within. It comes from a courageous heart.

There’s an important Vedic concept represented by the Sanskrit word: Hridayam. It’s a kind of onomatopoeia. Heart I am. Hridayam. That which nourishes the heart. We can best nourish the heart by feeding it what it needs.

There’s another old teaching. A sage told a boy that he had both a tiger and a lamb in his heart. Which is stronger, the boy asked? Whichever one I feed, he answered. So if you feed relaxation, relaxation will be stronger than resistance.

So when the Drunken Poet of Being shows up in the dream that is your life, walk with him. Relax. He knows where he is going.

Closing and Opening: An August Aubade

Watching the sky grow slowly dark this evening, clouds low over the hills, the sun swung around a little further toward the west. It’s nearly the end of August. The long Labor Day weekend. Typically, I would be in Pennsylvania preparing to return to the community college classroom to teach research writing to undergraduates. Instead I’m in north central Washington preparing for the start of the elementary school year.

Instead of working on course outlines and boning up on race-based incarceration rates, I spent the day talking about an interdisciplinary curriculum that ties together our recent fires and the nature of our community. I revised a teacher contract, then after updating our Facebook page, I tore down some old wall board in the school’s kitchen while waiting for the electricians to finish their upgrades to our lighting and outlets so I could vacuum and clean the carpets.

It was nice to be alone finally. Vacuuming is gratifying work, and wet cleaning is even more so. It felt good to do something so physical. To be able to see some signs of progress in the lines of darker gray in our well worn carpet, trod over the years by many small feet.

Small feats. One day at a time. Moment by moment. Life is unfolding. Slowly the trees are changing their garb. The hills are growing a bit more golden in contrast, and the sunlight is softer. It was only seventy-seven degrees today. I had to put on a sweatshirt before dinner. I’m tired. My arms ache. It feels great.

So long August, named for a great emperor. Eighth month. We’re on the cusp of a new season. I’m grateful to have been carried here by each day’s small moments. What will the ninth month bear?